Witchcraft: A Global History of Magic, Belief, and Persecution

Witchcraft: A Global History of Magic, Belief, and Persecution

Throughout human history, witchcraft—the use of magic by a practitioner known as a witch—has served as a powerful, though largely imaginary, framework for explaining the presence of evil and misfortune. While modern interpretations often vary, the traditional definition of witchcraft centers on the use of supernatural power to inflict harm or misfortune on others.

Belief in these occult practices is not limited to one region; it has been documented across a vast array of societies worldwide. From ancient Mesopotamia to early modern Europe and across Africa and the Americas, the fear of malevolent magic has led cultures to develop complex systems of protective magic, known as counter-magic, to ward off perceived threats.

Depiction of witchcraft in John William Waterhouse's painting The Magic Circle (1886)
Depiction of witchcraft in John William Waterhouse's painting The Magic Circle (1886)

Key Facts

  • Core Definition: Traditionally, witchcraft is viewed as the use of magic to cause supernatural harm (maleficium).
  • Global Presence: Beliefs in witchcraft are attested in ancient Mesopotamia, classical antiquity, and various cultures across Africa, Asia, and the Americas.
  • Gender Bias: In medieval and early modern Europe, the majority of those accused of witchcraft were women.
  • Social Drivers: Accusations often stemmed from social tensions and neighborly disputes rather than evidence of magic.
  • Historical Impact: Early modern European witch-hunts resulted in tens of thousands of executions.

The Evolution of Witchcraft Beliefs

The concept of the witch has evolved significantly over millennia. In ancient Mesopotamia, records indicate early beliefs in malevolent magic, while in Europe, these ideas trace back to classical antiquity. By the medieval and early modern periods, the stereotype of the witch became more rigid, often involving secret gatherings and the use of black magic.

The Witches by Hans Baldung (woodcut), 1508
The Witches by Hans Baldung (woodcut), 1508

The Role of Maleficium

In early modern Europe, the term maleficium was used to describe the act of using magic to cause harm to a community. These accusations were rarely random; they typically emerged from existing social frictions. When a neighbor suffered a loss or a sudden illness, the blame was often shifted toward a marginalized individual within the village.

Preparation for the Witches' Sabbath by David Teniers the Younger. It shows a witch brewing a potion overlooked by her familiar spirit or a demon; items on the floor for casting a spell; and another witch reading from a grimoire while anointing the buttocks of a young witch about to fly upon an inverted besom.
Preparation for the Witches' Sabbath by David Teniers the Younger. It shows a witch brewing a potion overlooked by her familiar spirit or a demon; items on the floor for casting a spell; and another witch reading from a grimoire while anointing the buttocks of a young witch about to fly upon an inverted besom.

Witchcraft and Folk Healing

There was often a thin line between a healer and a witch. Cunning folk, midwives, and magical healers provided essential services to their communities. However, if a treatment failed or if the healer lost the trust of the authorities, they could easily be accused of witchcraft. Despite this, healers represented only a minority of the total number of people prosecuted during the great witch-hunts.

Diorama of a cunning woman or wise woman in the Museum of Witchcraft and Magic
Diorama of a cunning woman or wise woman in the Museum of Witchcraft and Magic

Persecution and Counter-Magic

Because the fear of witchcraft was so pervasive, societies developed methods to thwart it. This included the use of physical charms, such as witch bottles, designed to trap or repel malevolent spells.

A witch bottle, used as counter-magic against witchcraft
A witch bottle, used as counter-magic against witchcraft

The legal response to suspected witchcraft was often brutal. In many cultures, alleged witches were shunned, imprisoned, or executed. The European witch trials of the early modern period are the most infamous examples, where torture was frequently employed to extract confessions.

The torture used against accused witches, 1577
The torture used against accused witches, 1577

Ancient and Global Perspectives

Witchcraft beliefs were not exclusive to the West. Ancient Akkadian tablets, such as those from the Maqlû, outline specific rituals intended to counteract witchcraft. Similarly, historical records from colonial Brazil show a constant presence of witchcraft denunciations and confessions provided to the Congregation for the Doctrine of the Faith between 1591 and 1595.

A clay tablet from the Maqlû, outlining an ancient Akkadian anti-witchcraft ritual
A clay tablet from the Maqlû, outlining an ancient Akkadian anti-witchcraft ritual

Summary of Witchcraft Beliefs and Responses by Region
Region Key Characteristics Common Responses
Ancient Mesopotamia Early attestations of malevolent magic Anti-witchcraft rituals (e.g., Maqlû)
Early Modern Europe Focus on maleficium and secret Sabbaths Mass trials, torture, and executions
Colonial Americas/Brazil Integration of colonial and local beliefs Denunciations to religious authorities
Sub-Saharan Africa Cross-cultural beliefs in harmful occultism Social banishment and protective magic

Witchcraft in Culture and Art

The imagery of the witch has been a staple of art and literature for centuries. From the 16th-century woodcuts of Hans Baldung to the 19th-century paintings of John William Waterhouse, the visual representation of the witch has shifted from a demonic figure to a more romanticized or mythological sorceress.

Illustration by Martin van Maële of a Witches' Sabbath and Black Mass overseen by a horned Devil, in the 1911 edition of La Sorcière, by Jules Michelet
Illustration by Martin van Maële of a Witches' Sabbath and Black Mass overseen by a horned Devil, in the 1911 edition of La Sorcière, by Jules Michelet

The sorceress Ceridwen of Welsh mythology is considered a Goddess in Modern paganism and Wicca.[112]
The sorceress Ceridwen of Welsh mythology is considered a Goddess in Modern paganism and Wicca.[112]

Okabe – The cat witch, by Utagawa Kuniyoshi
Okabe – The cat witch, by Utagawa Kuniyoshi

Caius Furius Cressinus Accused of Sorcery, Jean-Pierre Saint-Ours, 1792
Caius Furius Cressinus Accused of Sorcery, Jean-Pierre Saint-Ours, 1792

A 1613 English pamphlet showing "Witches apprehended, examined and executed"
A 1613 English pamphlet showing "Witches apprehended, examined and executed"

Albrecht Dürer c. 1500: Witch riding backwards on a goat
Albrecht Dürer c. 1500: Witch riding backwards on a goat

While the Age of Enlightenment led to a decline in the legal prosecution of witches in Europe, the belief in witchcraft persists in various forms globally, often correlating with specific socio-demographic factors.

Prevalence of belief in witchcraft by country[121]
Prevalence of belief in witchcraft by country[121]

Socio-demographic correlates of witchcraft beliefs[121]
Socio-demographic correlates of witchcraft beliefs[121]

Frequently Asked Questions

What is the traditional meaning of witchcraft?

Traditionally, witchcraft refers to the use of magic to inflict supernatural harm or misfortune on other people, a practice often termed maleficium.

Who were the primary targets of European witch-hunts?

The majority of those accused were women. While some were midwives or healers, most accusations arose from social tensions and disputes between neighbors.

How did people protect themselves from witchcraft?

Many cultures used counter-magic or protective magic. Examples include the use of witch bottles in Europe and specific ritual tablets in ancient Mesopotamia.

Did the belief in witchcraft disappear after the Enlightenment?

While belief and legal prosecutions dwindled in Europe during and after the Age of Enlightenment, beliefs in witchcraft continue to exist in various cultures and regions worldwide today.

References

  1. Witches were sometimes said to have communed with demons or with the Devil, though such accusations were mainly made against perceived opponents of the Church.[7] It was thought witchcraft could be thwarted by white magic, provided by 'cunning folk' or 'wise people'.
  2. "If we analyze the principles of thought on which magic is based, they will probably be found to resolve themselves into two: first, that like produces like, or that an effect resembles its cause; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not."[44]
  3. Hutton (2017), p. ix; Thomas (1997), p. 519.
  4. Russell, Jeffrey Burton; Lewis, Ioan M. (2023). "Witchcraft". Encyclopedia Britannica. Archived from the original on 28 June 2023. Retrieved 28 July 2023. Although defined differently in disparate historical and cultural contexts, witchcraft has often been seen, especially in the West, as the work of crones who meet secretly at night, indulge in cannibalism and orgiastic rites with the Devil, or Satan, and perform black magic. Witchcraft thus defined exists more in the imagination of contemporaries than in any objective reality. Yet this stereotype has a long history and has constituted for many cultures a viable explanation of evil in the world.
  5. Singh, Manvir (2 February 2021). "Magic, Explanations, and Evil: The Origins and Design of Witches and Sorcerers". Current Anthropology. 62 (1): 2–29. doi:10.1086/713111. ISSN 0011-3204. S2CID 232214522. Archived from the original on 18 July 2021. Retrieved 28 April 2021.